DEATH is a natural cycle. It is as certain as birth, baptisms, weddings, and celebrations; as regular as the night reigning supreme over the sun’s realm, even if only for half the day. This comes as no surprise, since no one lives forever. Everyone who enters this world must eventually leave it. Yet, death can still be so heart-wrenchingly shattering, especially when it strikes close to home. It is not something anyone wishes to dwell on, yet it remains an inescapable part of our existence.
This is the bitter awakening to what we are fated for, and what we should be living for. It is a realization that when death knocks at our door, we must give in despite the fullness of life—much like a tired man who, despite his resistance, must finally succumb to sleep at the end of a exhausting day. To honor our departed relatives and loved ones, we light candles, offer flowers, and whisper prayers at their graves. We learn to love them in their absence just as we did in their presence. We mourn our loss, but we find solace in the thought that heaven rejoices to receive them.
My first brush with death occurred when I was about six years old, marking my earliest memory of losing a close relative. Minutes before his tragic end, Uncle Erning had walked into our house just to tell my parents he was heading home to the barrio after closing his market stall. My mother invited him to stay for dinner, but he declined, explaining that my cousins Edwin and Danny were already waiting in the tricycle, eager to get home. Only minutes after leaving us, he met the accident that cost him his life. A van collided with his tricycle at a junction just a kilometer away from our house.
My two cousins were spared, but the trauma rippled through the family. I still remember my Aunt Colling the next morning—screaming, kicking, shaking, and wailing to high heavens, "Why?" It filled me with a profound sadness. My uncle had been so vibrant and alive when I saw him just the night before. It felt incredibly unfair.
Prior to Uncle Erning’s death, our family had already quietly suffered two losses. A brother and a sister of mine had both passed away at birth (our youngest sibling, my mother’s tenth child, would also be stillborn years later). When I was a boy, theirs were the graves we visited in the cemetery. I remembered them only by the fact of their deaths, but never by their faces, having never had the chance to look at them or hold them.
I was in elementary school when the next death arrived, and this time, I was a direct witness to the transition. When my lolo sa tuhod (my maternal grandmother’s father), Apong Casio, breathed his last on his deathbed, I stood alongside my cousins, aunts, and an uncle who had been urgently summoned to his side. I watched my uncle’s hand clasped tightly with that of my great-grandfather as the old man began to jerk, gasped, and then quietly slipped away. A symphony of wailing instantly erupted through the house. The wake was held under our roof, turning into a massive family reunion. A multitude of relatives—many of whom my parents had not seen in years, including some who flew in all the way from Hawaii—gathered to pay their respects.
But the heaviest sorrow came in 1990, when my maternal grandfather passed away from a lingering illness. I received the news while staying at a boarding house near the university where I was a college freshman. My brother Romel and I were completely stunned. Apong Angel was deeply close to all his grandchildren; he was the very glue that brought us together for Christmas and family milestones. He was our venerable patriarch—an enforcer of discipline and a referee during childhood squabbles, but above all, a storyteller par excellence.
My brother and I rushed to the barrio that afternoon, arriving in time to see our grandfather still resting on his deathbed, as his coffin had not yet arrived. I will never forget the two weeks that followed. A heavy gloom hung like a cloud over everything. Even now, whenever I revisit that memory—just as I am doing while writing this blog—the same sorrow creeps back, bringing a lump to my throat. My mother and her siblings were inconsolable, yet everyone clung to one another in their shared grief for our beloved apong lakay.
Years later, when I was already married and working in Manila, Apong Ansang, my paternal grandmother, passed away. She had been bedridden for a long time. During one of my rare summer vacations in my hometown in Ilocos, I visited her at my uncle's house just a block away from ours. Old age and sickness had taken their toll, and she struggled to recognize me at first. When she finally got my name right, she quietly asked if I could get her some pasayan (prawns) for dinner—craving them, she whispered, before death could overtake her.
When I mentioned this to my father, he brushed it off, believing she was merely acting out to gain pity and told me not to worry about it. I knew my father had an estranged, aloof relationship with her. After my grandfather died, she started a second family, leaving my father and his young siblings to be raised by a stern grandfather and a spinster aunt. That childhood abandonment sparked a lifelong emotional distance that persisted even as her death beckoned. A month after I returned to Manila, Apong Ansang passed away. I attended her wake with a heavy heart—not just for the loss, but for the prawns I never bought her.
The passing of my maternal grandmother, Apong Lumen, in 2003 brought back the familiar gloom of losing her husband 12 years prior. However, by then, the Escobar clan had matured. We understood that death was inevitable given her advanced age. Her departure gracefully paved the way for my mother and her siblings to reconcile past misunderstandings and peacefully settle the family estate.
Yet, there is one poignant scene from her funeral that remains burned into my memory. Milton, my eldest brother and the unang apo (first grandson), had remained stoically silent through the entire wake and funeral mass. After the service, following our local tradition, the family gathered around the open coffin for a final viewing and photographs. While the rest of us were sobbing, moaning, and gasping for breath, Milton maintained his unshakeable, silent stance. But just as the attendants prepared to seal the casket, my brother abruptly asked the procession to stop. He stepped forward, threw his arms around the coffin, and let out the most mournful, agonizing cry I have ever heard from him.
Over the years, there have been other deaths in the family. Often, because they were distant or circumstances kept me away, I rarely attended the wakes, and I found I could no longer weep the way I did in my youth. Death simply came and went. This year alone, a cousin of my mother passed away from a stroke in Hawaii, and a paternal granduncle died of old age.
But the sudden loss early this year of Kuya Rudy, my sister-in-law’s husband, hit with a sharp, unexpected sadness. He died of heatstroke. Only a month prior, Kuya Rudy had been at our house celebrating his granddaughter's daycare milestones, as she and her mother lived with us in Bulacan. We had spent a wonderful day together at SM Marilao for my children’s recognition day. He was always the first to offer a helping hand whenever we needed an emergency electrician or extra help during a busy handaan.
At his funeral, my tears were not for him, because I knew he had transitioned to a deeply peaceful place. Instead, my stifled cries were for the ones he left behind: his wife, suddenly alone to manage the household, and his daughter and daughter-in-law, who were both pregnant at the time. Their unborn children would never have the chance to know their grandfather.
It was Kuya Rudy’s grave, alongside my father-in-law’s, at the Manila South Cemetery in Makati that my wife, our three children, and I visited yesterday—stepping through the gates a day ahead of the crowded rush of All Souls' Day. Exactly a year ago in that very same cemetery, Kuya Rudy had stood right beside us, vibrant and full of life, as we lit candles for our ancestors. Now, he rests on the other side of the soil, and the reality of it brings a profound melancholy.
Yet, I know this sadness will not last forever. Our natural course is to live fully, and then patiently wait for our own time to depart. For if we the living live deeply enough, we leave absolutely no room to fear death.


